Staff is centered in Nashville, Tennessee, but we also have staff at locations across the United States. Methodist worship everywhere is partly liturgical and partly spontaneous. If neither the pastor nor any other ordained person is present, a Love Feast (see 581-83) rather than Holy Communion should be celebrated. In the early Christian church, the liturgy centred on a ritual commemorating the Last Supper of Jesus and his disciples as recounted in the New Testament (Matt.26:30). Evangel Temple is balanced carefully between processes of formalization and charismatic praxis, and due to its implementation of a range of sacred music genres, it caters to all age groups and retains vitality and vibrancy. [15], The Methodist Church Ghana has placed an importance on its medical work since its construction. Other Links. This new and more charismatic liturgy was intended to allow the worshipers to add a more vibrant and jubilant interpretation of praise, intended to make a more spiritual presence for services. Currently, the Methodist Church Ghana, is one of the leading Churches in our country, with a total membership of over 600,000. This school was responsible for educating John Mensah Sarbah, the head of the Aborigines Rights Protection Society, Joseph Ephraim Casely Hayford, a leader in the founding of the West African Congress, and other prominent figures in African history. Search Results - methodist.org.uk Amen!" individual church. One issue arose due to differences in ethnic backgrounds among congregants. To see . Ghana Methodist Order Of Service Pdf . After an introductory dialogue between pastor and people, the pastor gives thanks appropriate to the occasion, remembering God's acts of salvation and the institution of the Lord's Supper, and invokes the present work of the Holy Spirit, concluding with praise to the Trinity. Discipleship Ministries | THE BAPTISMAL COVENANT I Methodist evangelisation of Northern Gold Coast began in 1910. As Jesus invited children to come to him, so United Methodist worship should welcome children and youth as an integral part of the community as participants in, and leaders of, worship. Accra, 2005, Last edited on 21 November 2022, at 14:40, "Ghana, Methodist Church Member Churches World Methodist Council", "What We Believe Founder of the United Methodist Church", "Methodism | History, Beliefs, & Organization", https://en.wikipedia.org/w/index.php?title=Methodist_Church_Ghana&oldid=1123054828, This page was last edited on 21 November 2022, at 14:40. All Rights Reserved, Terms of Use Privacy Policy Cookie Policy, 62 All Creatures of Our God and King (last stanza), 91 Canticle of Praise to God (last stanza), 682 All Praise to Thee, My God, This Night (last stanza, sung as canon), 61 Come, Thou Almighty King (last stanza), 94 Praise God, from Whom All Blessings Flow, 95 Praise God, from Whom All Blessings Flow, 79 Holy God, We Praise Thy Name (last stanza), 160 Rejoice, Ye Pure in Heart (last stanza), 102 Now Thank We All Our God (last stanza), 727 O What Their Joy and Glory Must Be (last stanza sung by choir), 184 Of the Father's Love Begotten (last stanza), 596 Blessed Jesus, at Thy Word (stanza 1), 317 O Sons and Daughters, Let Us Sing (stanza 1), 184 Of the Father's Love Begotten (stanza 2), 630 "Alleluia!" Other possibilities for an act of praise at this point include a hymn, hymn stanza, chorus, doxology, or a spoken litany of praise. Before you discuss on how somebody is doing something, it is also good to look at the reason why the person is doing that thing, so that you can be in a better position to educate the person properly. While they are gathering, one or more of the following may take place: The six acts suggested above for the Gathering may be combined in various ways: (1) may be encouraged before (5) and (6) begin, or before persons have entered the place of worship; (2), (3), or (4) may also precede (5) and (6); (4) may take place during (5) and (6) but in another room. Through qualitative data collection, the paper investigates the factors leading to these changes and brings out the impact made in the Methodist church in general. A hymn that is a call to praise may be sung. . Traditional theologians explained that one could not worship the Supreme Being formally, without the agency of the divinities or ancestors. 1) They may be set aside for distribution to the sick and others wishing to commune but unable to attend. A church bell or bells or amplified music may call persons to worship. This order is also the basis of the Services of Word and Table and other services in this book. The worship can be direct , but is done (mostly) indirectly through divine agents like the gods or divinities (abosom in Akan , legbaa in Ewe ) and the ancestors. 1 0 obj Liturgical Changes in The Repertory of The Methodist Church Ghana It adopted an episcopal structure at the Koforidua Conference in August 1999. Edusa-Eyison, Joseph MY. "From the Fringes to the Centre: Pentecostalization of the Mainline churches in Ghana." Liturgy for the Blessing of a Marriage previously Solemnized (any two persons) (Pdf) Can be used for the blessing of marriages of same-sex couples ABSTRACT The concept of God in the traditional religion of Akan and Ewe ethnic groups compare to the Bible By Godwin Kwame Ofosuhene I am going to focus this writing, on how the Akan and Ewe ethnic groups of Ghana, understood God in their traditional religious practices and after that compare or discuss these beliefs in the light of the Holy Scriptures. Therefore, these traditional theologians condemned those who said, ATR and similar non-western religions are followed by irrational or foolish people who in their stupidity bow down to stones, trees and rivers instead of the Creator who created such objects and themselves. Introducing readings and hymns for Holy Week 2020. In the Akan and Ewe ethnic groups the above phenomenological conception of ATR called for education in the light of the scriptures. 5th/43rd Conference of the Methodist Church Ghana, Board of Ministries Report, Winneba, Ghana, 2008. The Methodist Church Registered Charity no. If the cup has not already been filled, the pastor should fill it at this time. Before the final reading, a hymn or song related to the scriptures of the day, or an alleluia, may be sung. These problems arose from differences in ethnicity regarding power positions and church format. <>>> This new form of Christianity was a faster paced, more vibrant, and more kinetic form of Christianity. The sequence of readings may be ordered so that the sermon is immediately preceded by the primary text to be preached. In addition to this, the book explores how the emphases of the new Ghanaian charismatics internationalism, transformation, prosperity, healing and deliverance provide useful insights into the nature of modern African Pentecostal spirituality. With the help of the government, for multiple decades The Methodist Church Ghana has contributed health-care services. It is also traditional that the bread and cup have been covered by a white linen napkin, or by a white linen-covered card over the cup, or by metal tray lids. 0 Q0g|"l3!4S5fF`Xtx0{ A brief prayer of thanksgiving, prayed by the pastor or in unison, may conclude the giving of the bread and cup after the people have been served (see UMBOW 39, 53). 10.7: Music: This page features liturgies, produced by the Worship and Liturgy Resources Group of the Faith and Order Committee, which have been produced since the Methodist Worship Book was published. With this idea came the Methodist Prayer and Renewal Program (MPRP), a group dedicated to making certain that the charismatic methods touched every area of the church. However, we continue to have leadership offices, meeting rooms, and The Upper Room Chapel at 1908 Grand Avenue, in Nashville. Find out about events near you - and tell us about others, Introducing the family of Singing the Faith resources and how to buy them, Trustees for Methodist Church Purposes. Zurlo, Ph.D., Michele Sigg, Ph.D., Eva M Pascal, Ever Generous Lord, How Can I Praise You? This may also include blessings for persons (see UMBOW 531-48) and prayers for special Sundays or days on the secular and denominational calendar (see UMBOW 422-44). Although the historic and ecumenical Christian practice has been to use wine, the use of unfermented grape juice by The United Methodist Church and its predecessors since the late nineteenth century expresses pastoral concern for recovering alcoholics, enables the participation of children and youth, and supports the church's witness of abstinence. Sunday 27 June, 2021. See UMBOW 39, 151, 157, 559-66. Dec 20, 2022 ACCRA DIOCESAN SINGING. In the 1920s, Methodist Church Ghana had three congregations in Accra. The congregation may sing hymns while the bread and cup are given. See the listing of Service Music for Greeting/Call to Worship in UMH 951 and also UMBOW Hymns 174-222. qTh@_ZS=cyIuYu^RRT*aPXHeup?}#(C8TJiwD;,qhYQL%I]rUM@Y(R+T)A8 @]+)~.lgp^^};):`\pZn&\jQJ )IXe4^/S&;t(>$h`_unB=6\zeHM%.kBqsFmY{nYYKm. Come! This is now a prominent health center in Ghana. Or it may be a responsive act between leader and people, such as:Leader: The grace of the Lord Jesus Christ be with you.People: And also with you.Leader: The risen Christ is with us.People: Praise the Lord! The choir or congregation may sing an invitation to prayer such as one of those listed in UMH 951-52. Press, 1965. See 31-32. Fourth Sunday in Lent, Year A, Home 1132208, Liturgy for the Blessing of a Marriage previously Solemnized (any two persons) (Pdf), Liturgy for the Reaffirmation of Baptismal Faith (Pdf), An additional order for the Baptism of Young Children (Pdf), A Service of Recognition for those authorized as lay people to preside at the Lords Supper (Pdf), Remembering Our Call: An Annual Service for Local Preachers (Pdf), Order for welcome of new District Chair (Pdf), The Commissioning of a Pioneer (lay) (Pdf), Welcome of a Pioneer (ordained or probationer) (Pdf), Order for closing a Methodist place of worship (Pdf). From this view point, Ill begin to say that African Traditional Religion (ATR) involves the belief and worship of the Supreme Being known and revered all over Africa as Onyame in Akan, Mao in Ewe, Chineke in Igbo and Oludumare in Yoruba etc. See also the examples printed in UMH 7-8, 12, 26-27, and 890-93 and the listing of hymns that can be sung as prayers of confession (UMH 939-40). The general pattern was established by John Wesley, who regularly used the Anglican Book of Common Prayer (which he adapted for use in the United States) and conducted services that included extemporaneous prayer. An anthem based on the psalm is also appropriate. There can also be a first and second service, where the difference is one service uses English and the other service uses the native language of the area. The book first articulates the contribution of the older African initiated churches (AICs) to local Christianity arguing that, in spite of a present decline, the AICs have left an enduring theological imprint on indigenous Christian expression. Facing the people, the leader greets them in the Lord's name. The Methodist Liturgy And Book Of Worship - 180th Anniversary Edition A few years after its first national assembly, the Methodist Church Ghana wanted to replicate this charismatic worship service. The numbers show over five-hundred people a day in attendance at some congregations. Other acts may also be appropriate during the Gathering. The people, having been greeted in the Lord's name, may return the greeting to God with a hymn of praise. The Methodist Church Ghana also took initiative to remodel and reconstruct a local hospital to broaden its outreach and possibilities for medical care for its community. A prayer of confession and declaration of pardon belong together; neither should be used without the other. This approach to worship displays a more vibrant and energetic form of praise. To find an event, please use the filters options below. (2011). See the listings under Closing Hymns (UMH 939), Discipleship and Service (UMH 940), and Doxology (UMH 951) and the listing of doxologies above. All offer prayers of confession in silence. We have no tradition of refusing any who present themselves desiring to receive. Third Sunday in Lent, Year A, Learning to Live Inside Out For this reason, they can come to the saving knowledge of our Lord Jesus Christ through the teaching of the Word of God because it is home going time. The people may offer one another signs of reconciliation and love, particularly when Holy Communion is celebrated. Sixth, to promote hard work and strengthen the student's connection to their African background. The Methodist Worship Book (1999), the effect which this has had on patterns of Methodist worship and the way the book was received by both ministers and lay people will be investigated. The Dismissal with Blessing, often called the Benediction, is given by the pastor, facing the people. This charismatic spread allowed any church that used this method of practice to gain a boost in congregation members and this left any church not following suit at a loss or stagnancy in terms of turnout. Churches in Walled Lake Michigan - ChurchFinder.com This shifted the Gold Coast towards British control, subjecting the current citizens to British influence. lls its role as key texts for anyone interested in the liturgy of the Church of England. It's not just a church, it's a gym for the soul. "1}8[W)e:uw*ufr1?FWODB. UMC Calendar - The United Methodist Church By presenting some Gospel songs in Akan, the present researcher has tried to show that there are two main strings of influences in these songs. It assumes that worship leaders and congregation are to be in constant prayer. The authors describe the negative effects censorship of music has on society. Hoondert, Marcel Barnard, Hanna Rijken, Pneuma: The Journal for the Society of Pentecostal Studies, Making Congregational Music Local in Christian Communities Worldwide, Monique Ingalls, Dr M E E Swijghuisen Reigersberg, Dr M E E Swijghuisen Reigersberg, Monique Ingalls, Wiley-Blackwell Companion to World Christianity, Gina A . 1st Sunday in Lent (Year B)(Hymns marked with an asterisk (*) are suggested for more than one reading)Genesis 9:8-17Be still and know that I am God (StF 18)Be still, for the presence of the Lord (StF 20)Best of all is God is with us (StF 610)O love t Joys and concerns to be included in the prayers may be expressed. The Pentecostal body is both restrained and expressive, distrusted and celebrated. SELECTION OF HYMNS FOR SUNDAY CHURCH SERVICE IN THE 40 ISSN: 2052-6350(Print) ISSN: 2052-6369(Online) METHODIST CHURCH GHANA: AN EVALUATION Daniel S. Ocran Department of Music Methodist University College Ghana, Dansoman Accra ABSTRACT: Methodism was born in song is an opening statement in the preface of the Methodist Hymn Book. %PDF-1.5 The Methodist Church Ghana uses the same hymn book that is approved and used by the British . WTV; GHAMSU; Minister's Diary; Evangelism; Book Store; Freeman Center; AlPha Royal; Recent News. United Methodist Faith community serving Walled Lake, MI, and surrounding area. Sixty Years of Autonomous Ghanaian Methodism (1961-2021): The Methodist Church Ghana and the Inculturation of Christianity Authors: Isaac Boaheng Methodist Church Ghana Abstract One of. The Ghanaian Gospel Boom in Hamburg, The Sound of Worship: Liturgical Performance by Surinamese Lutherans and Ghanaian Methodists in Amsterdam, The Identity, Liturgy, and Praxis of the African Methodist Episcopal Church, Ecstasy and the Kinesthetic Body: An Ethnographic Study of Contemporary Pentecostal Worship, The Concept of God in the Traditional Religion of the Akan and Ewe Ethnic Groups Compared the Bible, African Charismatics: Current Developments Within Independent Indigenous Pentecostalism In Ghana, ABAMFO ATIEMO Singing with Understanding: the Story of Gospel Music in Ghana, Online International Journal of Arts and Humanities A Survey of Choral Art Music Performance Scenes in Ghana, Late and Post-Soviet Music Scholarship and the Tenacious Ecumenicity of Christian Musics in Estonia, "Gods Brand is Love": Australian Immigrant Churches in the United States, Typology of Ghanaian Choral Music: Current Perspectives, The Development of an Indigenous Musical Style in the Methodist Church (1835-Present), Mission Spirituality and Authentic Discipleship (edited with Ken Ross, Regnum Edinburgh Centenary Series, 2013), Charismatics, independents, and missions: Church proliferation in Ghana, Promoting the Performing Arts: The Role of Salt and Light, RELIGION, MUSIC, COMMUNITY The Interferences of the Pentecostal Charismatic Renewal and the Catholic Charismatic Renewal, The Rehabilitation of George Pullen Jackson and African American Spirituals, Background of the problem (with regards to singing in the Dutch Reformed Church), Mission Spirituality and Authentic Discipleship, The Ethiopian and Eritrean Evangelical Diaspora of Montreal: Music, Identity and Ambivalence, New African Initiated Pentecostalism and Charismatics in South Africa, Sacralizing the Secular? After the first reading, a psalm or psalm portions may be sung or spoken as an Act of Praise, the people standing. Sunday mornings are typically worship services. The pastor, standing behind the Lord's table, takes the bread and cup, which have been placed on the Lord's table, and prepares them for the meal. The medical work done by The Methodist Church Ghana has served a vast part of the local community by offering important health services to Ghanaians. A doxology, stanza, chorus, acclamation, or canticle may also be sung at this point, possibly repeated every Sunday, at least for a season, so that the people know it by heart. [citation needed], Most charismatic meetings were promoted through media advertisements, breaking news reports, the creation of artistic banners, guest shout outs and advertisements on radio stations, the handing out of flyers and pamphlets, and most effectively through word of mouth. When laypersons, including older children and youth, are chosen to read the Scriptures in the service, they should be allowed time and opportunity to prepare. United Methodist Church - Worship and Liturgy - LiquiSearch It is traditional that the pastor receive the bread and cup first and then serve those who are assisting in the giving of the bread and cup; but, if desired, the pastor and those assisting may receive last. endobj FEB 22, 2023; DANSOMAN . 5) A doxology or other musical response (see listings under Doxology and Offering in UMH 951-52 and above), especially the following in UMH : See also in UMBOW:Offertory Hymn: For the Gift of Creation (Hymn 179). Gold Coast (now Ghana) was already known for its big reserves of gold and as a major port for the trans-Atlantic slave trade. Almighty God have mercy on you,forgive all your sins through our Lord Jesus Christ,strengthen you in all goodness,and by the power of the Holy Spirit keep you in eternal life. SELECTION OF HYMNS FOR SUNDAY CHURCH SERVICE IN THE 40 ISSN: 2052-6350(Print) ISSN: 2052-6369(Online) METHODIST CHURCH GHANA: AN EVALUATION Daniel S. Ocran Department of Music Methodist University College Ghana, Dansoman Accra ABSTRACT: Methodism was born in song is an opening statement in the preface of the Methodist Hymn Book. 1218. 11 In all services of the baptismal covenant, water should be used generously as a living sign of the abundance of God's grace, cleansing, and life-giving power. 4) Pastoral prayer, in which the pastor composes and offers a prayer gathering up the concerns of the church and of the world. To learn more, view ourPrivacy Policy. Singing the Faith: Words edition, Church New 9781848250680 Fast Free The bread may be either leavened or unleavened. American Research Journal of Humanities & Social Science (ARJHSS)R) 2019 ARJHSS Journal www.arjhss.com Page |31 Towards the end of the 20th Century, the Book of Office of 1936 could not meet the worship needs of the Methodist Church any longer, this was because as stated by Darkwa (1980) during the 1980s a great number of [15] The church controls the Ankaase Methodist Faith Hospital. The pastor then raises the cup, or one of the cups, in silence or with appropriate words. 3) A bidding prayer or prayer of petition (see UMBOW 497-530). The structure of worship on Sundays can vary from church to church. The pastor, still standing behind the Lord's table, lifts the unbroken and uncut loaf of bread in full view of the people and breaks it by hand, in silence or with appropriate words. It may be a prayer suited to any occasion or any Lord's Day; or it may address God in the light of the theme of the day or season of the Christian year. While the freedom and diversity of United Methodist worship are greater than can be represented by any single order of worship, United Methodists also affirm a heritage of order and the importance of the specific guidance and modeling that an order of worship provides. The common pattern of worship is found in the official liturgies of the church, while the practices of congregations across the denomination are quite diverse. Responses may also include: 1) A first commitment to Christ, which may be followed if appropriate by enrollment in a preparatory group for baptism or confirmation, 2) Reaffirmation of Faith (see UMBOW 86-94, 106-10, or 588-89). Amen. In musicological perspective, migrants not only bring music styles from home, but also their languages, and thus their concepts and their ideas; in short, their worldviews. It uses two epistemological frameworks: The separatism and the syncretism. [5] The Rev. Chairs of Districts are appointed and stationed by the Methodist Conference. The Methodist Church Ghana is a big medical care provider in its area, as well. Amen. This decision encouraged the church to spread the charismatic movement throughout the whole congregation instead of just one focused group. 3 0 obj DuX@8HA%"9p* @(K2)Q `9=ag( k>;#eZ+Z3S%\S\=7yX`->oQC3]3 The following adaptation of Psalm 19:14 may also be used: Let the words of our mouths, and the meditations of our heartsbe acceptable in your sight,O Lord, our Rock and our Redeemer. The Huria Kristen Batak Protestan (HKBP, or "Batak Christian Protestant Church" in English") is a Calvinist and Lutheran church among the Batak people, generally the Toba Batak in Indonesia.With a baptized membership of 4,500,000, it is one of the largest Protestant churches in Indonesia and Southeast Asia. [8] Currently, The Methodist Church Ghana has 15 dioceses[9] headed by bishops. The final hymn or song of sending forth may be an entire hymn or simply one or more stanzas. Kneeling for prayer is also appropriate, especially in confession. This prayer may be prayed by the congregation in unison, by someone other than the preacher, or by the preacher. The people may be called to pray the Lord's Prayer with this invitation: "And now, with the confidence of children of God, let us pray: .". PRAYER OF THANKSGIVINGThe following or other Prayer of Thanksgiving (see 550-55) is prayed after the presentation of the gifts: All things come from you, O God,and with praise and thanksgiving we return to you what is yours.You created all that is, and with love formed us in your image.When our love failed, your love remained steadfast.You gave your only Son Jesus Christ to be our Savior,that we might have abundant and eternal life.All that we are, and all that we have, is a trust from you.And so, in gratitude for all that you have done,we offer you ourselves, and all that we have,in union with Christ's offering for us.By your Holy Spirit make us one with Christ, one with each other,and one in ministry to all the world;through Jesus Christ our Lord. We even have Children's toys from Europe! See 39 for appropriate words to accompany these actions. Some congregations have their own theme song, which may be sung every Sunday here or later in the service. [14], In the 1970s in Ghana, being admitted into university was a difficult proposition due to the small number of schooling options and the extremely low admittance rate, since there were far more applicants than available slots. A"HF M"*Q#,VfYhUm@N7b2c`g16?SOc2g(?Dq2Y This led the Ghanaian government to look towards non-governmental associations to make higher education more accessible. If desired, the congregation may then sing a scripture acclamation such as one of those listed in UMH 951. endstream endobj 289 0 obj <>/Metadata 175 0 R/Pages 169 0 R/StructTreeRoot 177 0 R/Type/Catalog/ViewerPreferences<>>> endobj 290 0 obj <>/Font<>>>/Fields[]>> endobj 291 0 obj <>/ExtGState<>/Font<>/ProcSet[/PDF/Text/ImageC]/XObject<>>>/Rotate 0/TrimBox[21.3161 20.579 441.023 615.96]/Type/Page>> endobj 292 0 obj <> endobj 293 0 obj <> endobj 294 0 obj [/ICCBased 310 0 R] endobj 295 0 obj <> endobj 296 0 obj <> endobj 297 0 obj <> endobj 298 0 obj <>stream The sermon should communicate effectively with as wide a range of ages and stages of faith development as possible. Cambridge: Cambridge University Press, 1965, pp. op*}d+f^4sLdn+^2ybrn11r/ H>A` 3Pk zL*+K%hp*}Q@o? Pratt. If an altar table is fixed against the wall, the pastor may stand beside it, or a freestanding Lord's table may be placed in front of it. <> appointed jointly by British Methodist Church, and the Methodist Church Ghana in consultation with the CMC of the Fellowship. See also in UMBOW: Call to Prayer (Hymn 196); Jesus, We Are Praying (Hymn 192); Where Two or Three Are Gathered (Hymn 202). The growth of Christianity in Ghana has led to the proliferation of liturgical changes leading to conflict of religious ideologies within the traditional (orthodox) and the modern (charismatic) churches. So that the people may know when to sing or speak their Amen, the pastor may regularly end the prayer with words such as, "through (in the name of ) Jesus Christ our Lord.". The traditional theologians also emphasized that as in all religious traditions, the belief and worship of the Supreme Being in ATR does not just mean the strict performance of certain rituals. After six months of mission work with local Christians, he succeeded in his evangelical missions and Methodist Church Gold Coast (Methodist Church Ghana after independence was gained in 1957) was founded. [16] Because many Ghanaian churches also serve as a local school, The Methodist Church Ghana incorporated this movement for the locals and used this opportunity to educate students about its religion and taught any citizen, young or old to read and write. Indeed, the musical activities of many Ghanaian migrants can be seen as a way of coping with everyday life in the German context, where due to linguistic barriers, the majority of Ghanaian migrants find employment only in the low-salary sector. The UMC event calendar displays the next 30 days of events by default. Due to the influence of the movement, some non-ordained charismatic leaders were formally appointed as evangelists due to their commitment to their work. Methodists and their Missionary Societies 1760-1900 - John Pritchard 2016-04-22 . At this time, many religious churches were competing for African locals as congregation members, and the adoption of charismatic Christianity was a major distinction between churches. See the suggestions for colors on UMBOW 226. Since then the church has convinced many investors to contribute monetary donations to the hospital and the church has implemented chaplains to run the medical center. The choir may lead one of the following from UMH during the Peace or at its conclusion: 620 One Bread, One Body 667 Shalom Chaverim666 Shalom to You, 2) Other appropriate gifts, such as memorial gifts or other items to be dedicated, 3) The bread and cup, brought by representatives of the people to the Lord's table with the other gifts, or uncovered if already in place, if Holy Communion is to follow. This hymn is most appropriately corporate praise to God, centering on attributes and deeds of God that call forth gratitude and praise. Prior to the prayers, prayer concerns or requests may be gathered from the congregation orally or in writing. Suitable sung litany responses in UMH include: See also in UMBOW:Lord, Deliver Us (Hymn 195)May This Mind Be in Us (Hymn 189 and Hymn 191)Seor, Apiadate de Nosotros (Hymn 188)O Lamb of God (Hymn 201). The Methodist Church Ghana | PDF - Scribd The choir may also sing a Christian greeting to the congregation, sometimes called the Introit, but this should not be a substitute for the greeting by the leader. Amen. One prominent characteristic of historic Pentecostal praxis is lively, ecstatic music.